"Commentary on Song of Solomon 1:7". Martial, 9:32) one who muffles herself up, because by such affected apparent modesty she wishes to make herself known as a Hierodoule or harlot. thou feedest; that is his flock, like a shepherd: for this phrase supposes him to be a shepherd, as he is, of God's choosing, appointing, and setting up, the chief, the good, the great, and only Shepherd of the sheep; and that he has a flock to feed, which is but one, and a little one, is his property, given him by God, purchased by his blood, called a flock of slaughter, and yet a beautiful one, he has undertook to feed; and feeding it includes the whole business of a shepherd, in leading the sheep into pastures, protecting them from all enemies, restoring them when wandering, healing their diseases, watching over them in the night seasons, and making all necessary provisions for them. The suggestions=unknown (Ewald), veiled as a harlot (Delitzsch, &c; comp. Thomas Coke Commentary on the Holy Bible Song of Solomon 1:7. Where thou makest thy flock to rest at noon— In the hot countries, the shepherds and their flocks are always forced to retire to shelter during the burning heats of noon. "Commentary on Song of Solomon 1:7". Song of Solomon, also called Canticle of Canticles, or Song of Songs, an Old Testament book that belongs to the third section of the biblical canon, known as the Ketuvim, or “Writings.”In the Hebrew Bible the Song of Solomon stands with Ruth, Lamentations, Ecclesiastes, and Esther and with them makes up the Megillot, five scrolls that are read on various religious festivals of the Jewish year. And do observe further, that the soul may be going out in the most earnest desires after Jesus, when, as in the instance of the Church here, the soul may be at a loss where to find her Beloved. 1 John 1:3. The beauty of its language and thought elevate the sexual and physical relationship to a much higher level than does the world. https:https://www.studylight.org/commentaries/gsb/song-of-solomon-1.html. "Ellicott's Commentary for English Readers". Martial, 9:32) one who muffles herself up, because by such affected apparent modesty she wishes to make herself known as a Hierodoule or harlot. BibliographyGill, John. Shall I, whom thou hast betrothed to thyself as thy spouse, be regarded as if I was an harlot? to # ch. "Commentary on Song of Solomon 1:7". How beautiful are your feet in sandals, O prince’s daughter: This begins another extended description of the maiden’s beauty. Being reproached and persecuted by others, I flee to thee, O my only refuge and joy, and I beg direction and help from thee. But what doth thee Church say to Jesus? See Structure above. . Song of Songs uses all the senses to describe lovemaking—sight, taste, smell, and touch. "If thou destroy this people, what will the Egyptians say?" Which had been detained at home. https:https://www.studylight.org/commentaries/wen/song-of-solomon-1.html. 1801-1803. The bride, having first enjoyed communion with Him in the pavilion, is willing to follow Him into labours and dangers; arising from all-absorbing love (Luke 14:26); this distinguishes her from the formalist (John 10:27). This is the request of particular believers. act. This is what my soul would plead, in the double plea, of the sovereign grace of God the Father's covenant love, and God the Redeemer's justifying blood and righteousness: and sure I am, as Job justly argued; God will not plead against me with his great power, when he hath put the strength of his own salvation in me. The description ‘fairest among women’ is also found in Song of Solomon 5:9; Song of Solomon 6:1, and indicates who the speakers are. https:https://www.studylight.org/commentaries/bul/song-of-solomon-1.html. 1828. Frequently the poor silly sheep is unconscious of his wants and weaknesses; but doth the Shepherd wait to be informed? Song of Solomon 1:6 : Song of Solomon 1:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Song of Solomon 1:7. Her request is thus directed toward the absent one, as is proved by Song of Solomon 1:8. Song of Solomon 1:7. "Commentary on Song of Solomon 1:7". it is milel, and as a rule, only when the following word begins with הע '' א carries forward the tone to the ult . ; Fausset, A. R.; Brown, David. Compulerantque greges Corydon et Thyrsis in unum: Thyrsis oves, Corydon distentas lacte capellas; "Beneath a holm repair'd two jolly swains: Their sheep and goats together grazed the plains; Both young Arcadians, both alike inspired, To sing and answer as the song required.". 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